Discussing the ancient hebrews and AT LEAST one other ancient culture Essay

Discussing the antediluvian patriarch hebrews and AT LEAST one opposite ancient culture - Essay ExampleThis paper focuses mainly on the creation stories of the Hebraics, and comp ars it to the creation stories of the Greeks and Egyptians. The creation stories of these cultures are discussed and analyzed from their different historical contexts. The Hebraical culture is one of the major ancient cultures in the world. The earlier history of the Hebrews is recounted in the volume in the form of patriarchal legends about Abraham, Isaac, and Jacob. These are considered the descendants of the Hebrew people. Nonetheless, the 12 sons of Jacob are considered the ancestors of the 12 tribes of Israel (see Genesis 2931-3024 and 3516-18 and Exodus 11-7). The Hebrew Bible, which is the Old Testament comprises different Hebrew texts, which were collected and assembled by major Jewish scholars between the ordinal to tenth centuries A.D. These were collected from codices and scrolls. Nonetheles s, the old testament comprises both major creation stories of the Hebrew people. This is quite normal, as it is not a strange thing for one culture to have different accounts of creation stories. The two creation stories of the Hebrews are entirely different, and these are recounted differently. The creation story of the Hebrews is from Genesis 24 to 324 of the Hebrew Bible or the Old Testament. Different extensive analyses of the style and content of the Bible has led to the conviction that the first creation story in the Bible might have been compose about the tenth Century B.C. This was around the time of the reign of King Solomon. During this period, the nation of Israel was strong and stable. On the other hand, the creation story of Genesis 11 to Genesis 23 was written three to four centuries later and under different circumstances2. The writer of the creation story of Genesis 24 to 324 is known to scholars as J. There is no clarity whether the same author wrote all the two creation stories or whether it was two different authors, including J and P. Nonetheless, J is considered the most primitive or rural author of the creation stories of the Hebrews. In addition, the exact characteristic of J is not tumesce known by the Bible scholars. While some think that J might have been a poet, others consider J to have been a priest. It is also thought that J was probably recording his or her peoples oral traditions in written form. Therefore, lack of clarity of the author of the Hebrew creation stories is quite a challenge. Similarly, since Hebrews have two different accounts of creation stories, people might find it challenging or bewilderment to believe both the creation stories. As the stories of creation of the Ancient Hebrews addressed the creation of human beings and the earth, other Ancient cultures too had creation stories, which addressed the root system of various phenomena, including humans and the earth, among others. First, the Pericles Funeral Oration written by Thucydides can be considered a form of creation story among the Ancient Greek. Although this does not explain the origin of earth or humans, it qualifies as a creation story, as it explains the rebuilding of Athens afterward a major war with Persia, which had devastated the country, as well as the people therein, including the effects of a major memorial tablet that killed many Athenians. Nonetheless, this is a historical account, which is however important in explaining how Athens got itself back together after a devastating situation. The